This is how the Islamic folly creates its terrorists among us (and kills them)
martedì 18 giugno 2013 English 0 commenti
Il Giornale, June 18th, 2013The youngster from Liguria is the offspring of our shameful culture who chooses the most transgressive escape route. An ethical furore that has no way out
The breaking news that Il Giornale received a few hours ago is both tragic and enigmatic. It states that a 20-year old youth from Liguria has lost his life while fighting on the side of anti Assad rebels in Siria or, more precisely, that he joined the terrorists belonging to the most belligerent wave of Islam, fascinated by what he saw as the war that he would honourably risk his life for. He is certainly not the first of our youngsters to be indoctrinated by the Jihad - the holy war; he is, however, one of many sons of our weak culture who has decided to choose the most transgressive escape route in order to make his mark in life: that of an imaginary purity that pervades and distances him from all the intolerable things in our world, from consumerism, sexual promiscuity or simply from teasing and flirty girls, to addictions (alcohol for instance) and purifies him with the force of the fire that will allow him to change the world, converting it into one of true faith, one of redemption. A magnificent task.
60 such youngsters left France from 2003 to 2009, and 13 of them died. Eighty are in prison. The ethical fury that turns you into a victim or assassin for a holy cause. To get a better idea of their state of mind, just go back in time and consider Leninism or Stalinism, the innocence of mass killings. All in the name of the victims of history, the underprivileged, the humble. It is something which continues to repeat itself, take one of the too many examples, in Canada, in the unlikely delightful city of London, not far from Detroit: the parents of Christos (ironic forename) Katsirubas declared their son had been the victim of a car crash in Algeria. In actual fact he was blown up in 2011 when, together with a friend of Moroccan origin who had converted him, Ali Medlej, he was taking part in a sabotage attack on the gas line in Algeria.
Giuliano, a youth from Genoa, chose the most unexpected and bizarre route, but the whole of Europe and the United States are pooling their research resources as they fight to combat the phenomenon of the radicalisation of terrorists based on conversion of faith. In Italy, for instance, a 28 year old jihadist labourer, Andrea Campione, was arrested in Pesaro in 2012 as he was escaping to Morocco, in connection with the arrest of Mohammed Jarmoune from Morocco who had a floor plan of the synagogue of Milan on his computer. Another Islamic Italian, Domenico Quaranta, burnt down a station on the underground network and planned the destruction of the temple in Agrigento.
The number of converted Islam believers is growing worldwide, and they seem to be more prone to taking part in terrorist attacks or violent wars: The explosion in the synagogue in Gerber killing 21 people, was placed by a Polish citizen; a German woman was caught as she was on her way to Iraq to take part in an attack with her one year old son in tow; Richard Reid, UK citizen, attempted a suicide bombing on an airline plane with TNT in his shoes; a Belgium woman called «Mireille» was a terrorist in Iraq; the two Tsarnaev brothers, educated in the USA, are the authors of one of the worst attacks in recent times, the bombing in Boston; or Adebolajo from Romford, Essex, who requested to change his name to Abu Hamza after a soldier on leave was brutally assassinated in London; or the 31-year old Nicole Mansfield who was killed in Siria, leaving an only daughter. The number of youths and the eventuality that they could decide to convert, are a worst case scenario of the blackest nightmare. The opinion of the psychologist, Russell Razzaque - author of Human Being to Human Bomb , is that the majority of these youngsters do not have a close relationship with their parents, and their life is an ongoing attempt to fill up the void of intimacy with a more significant presence.